UE853 - New Age and modern Paganisms in Africa and in Europe
Lieu et planning
Attention !
Vous ne pourrez pas accéder à ce séminaire sans avoir préalablement déposé une demande via le lien suivant
(une demande est nécessaire pour chaque séminaire auquel vous souhaitez participer, merci de déposer la demande au plus tard 72 heures avant le début de la première séance) :
https://participations.ehess.fr/demandes/__nouvelle__?seminaire=853.
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EPHE
54 bd Raspail 75006 Paris
2nd semestre / mensuel, mardi 16:00-18:00
du 22 octobre 2024 au 10 juin 2025
Nombre de séances : 18- 22.10.2024 (14:00-18:00)
- 05.11.2024 (10:00-12:00) Campus Condorcet
- 12.11.2024 (10:00-12:00) Campus Condorcet
- 19.11.2024 (14:00-16:00)
- 26.11.2024 (14:00-16:00)
- 06.11.2024 (9 :30-17 :30) , Auditorium de l’INHA, 2 rue Vivienne 75002 Paris
- 03.12.2024 (14:00-16:00) séance virtuelle
- 17.12.2024 (14:00-18:00)
- 07.01.2025 (14:00-18:00)
- 21.01.2025 (14:00-18:00)
- 04.02.2025 (14:00-18:00)
- 04.03.2025 (14:00-18:00) séance virtuelle
- 18.03.2024 (14:00-18:00)
- 01.04.2025
- 29.04.2025 Séance virtuelle
- 13.05.2025
- 27.05.2025
- 10. 06. 2025 (14:00-18:00)
Description
Dernière modification : 6 septembre 2024 10:37
- Type d'UE
- Séminaires de centre
- Centres
- Institut des mondes africains (IMAF)
- Disciplines
- Anthropologie sociale, ethnographie et ethnologie
- Page web
- -
- Langues
- anglais
- Mots-clés
- Anthropologie culturelle Ethnologie Fait religieux Post-coloniales (études) Rituel
- Aires culturelles
- Afrique Europe
Intervenant·e·s
- Agnes Kedzierska Manzon [référent·e] directrice d'études, EPHE / Institut des mondes africains (IMAF)
The aim of this webinar is to explore, from a comparative perspective, the diverse expressions of the recent religious revival consisting in creative appropriations of the past through new forms of ritualization and ritual expertise, currently proliferating in post-colonial contexts (including post-Soviet and post-socialist countries as well as the global South). It seems tempting to consider such new forms of ritualization – often challenging the old religious status quo, aiming at the renegotiation of social relations, and proposing a novel vision of the self – in close association with New Age and Modern Paganisms, which have been conceptualized as religious phenomena emanating from and pertaining mainly to the West and/or the North. The global circulations of the objects, concepts, and people at this beginning of the 21st century suggest that closer attention should be paid to the seemingly more peripheral locations in which they are developing.
Indeed, despite the diversity of their cultural references, the “back to the roots” movements expanding today in post-colonial contexts share several common features with Western/Northern type of New Age and Modern Paganisms. Notably they seek to restore or recreate supposedly ancient traditions, healing and spiritual techniques, values and worldviews that have been undermined by the colonial encounters, modern episteme, industrialization and Christianity. Archaeology, history, folklore, and anthropology are essential sources of inspiration in these efforts, leading to original representations of the past that are invariably set within the framework of bygone empires and/or of cultures considered primordial, authentic, and connected to nature.
In order to better understand the New Age and of modern Paganisms as global religious phenomena, we wish to focus on their African and Central European expressions from a range of perspectives that allow to develop a thorough comparison of the practices and representations involved. We will examine the profiles of social actors that create, facilitate and engage in the different forms of religious revival: their gender constructions, intellectual end economic backgrounds, political agendas, etc. We will analyze the ways in which they manipulate the resources at their disposal and their relationships to history and the past. We will also be particularly interested in the particular forms of ritualization that the reconstructions of the past entail and which are not always readily recognizable as such, and the modes of transmission of knowledge and experience they enable. In doing so, we hope to shed new light on the wider social relations these practices are embedded in as well as on the intertwining of religion, politics and science in the New Age and modern Paganisms.
Master
Cette UE n'est rattachée à aucune formation de master.
Renseignements
- Contacts additionnels
- -
- Informations pratiques
Webinar (uniquement en ligne)
Webinar, monthly, Tuesdays 16h-18h
28 janvier
26 février
25 mars
22 avril
20 mai
17 juin
- Direction de travaux des étudiants
sur rdv
- Réception des candidats
- -
- Pré-requis
à partir du niveau Master 1, auditrices et auditeurs libres bienvenues
Dernière modification : 6 septembre 2024 10:37
- Type d'UE
- Séminaires de centre
- Centres
- Institut des mondes africains (IMAF)
- Disciplines
- Anthropologie sociale, ethnographie et ethnologie
- Page web
- -
- Langues
- anglais
- Mots-clés
- Anthropologie culturelle Ethnologie Fait religieux Post-coloniales (études) Rituel
- Aires culturelles
- Afrique Europe
Intervenant·e·s
- Agnes Kedzierska Manzon [référent·e] directrice d'études, EPHE / Institut des mondes africains (IMAF)
The aim of this webinar is to explore, from a comparative perspective, the diverse expressions of the recent religious revival consisting in creative appropriations of the past through new forms of ritualization and ritual expertise, currently proliferating in post-colonial contexts (including post-Soviet and post-socialist countries as well as the global South). It seems tempting to consider such new forms of ritualization – often challenging the old religious status quo, aiming at the renegotiation of social relations, and proposing a novel vision of the self – in close association with New Age and Modern Paganisms, which have been conceptualized as religious phenomena emanating from and pertaining mainly to the West and/or the North. The global circulations of the objects, concepts, and people at this beginning of the 21st century suggest that closer attention should be paid to the seemingly more peripheral locations in which they are developing.
Indeed, despite the diversity of their cultural references, the “back to the roots” movements expanding today in post-colonial contexts share several common features with Western/Northern type of New Age and Modern Paganisms. Notably they seek to restore or recreate supposedly ancient traditions, healing and spiritual techniques, values and worldviews that have been undermined by the colonial encounters, modern episteme, industrialization and Christianity. Archaeology, history, folklore, and anthropology are essential sources of inspiration in these efforts, leading to original representations of the past that are invariably set within the framework of bygone empires and/or of cultures considered primordial, authentic, and connected to nature.
In order to better understand the New Age and of modern Paganisms as global religious phenomena, we wish to focus on their African and Central European expressions from a range of perspectives that allow to develop a thorough comparison of the practices and representations involved. We will examine the profiles of social actors that create, facilitate and engage in the different forms of religious revival: their gender constructions, intellectual end economic backgrounds, political agendas, etc. We will analyze the ways in which they manipulate the resources at their disposal and their relationships to history and the past. We will also be particularly interested in the particular forms of ritualization that the reconstructions of the past entail and which are not always readily recognizable as such, and the modes of transmission of knowledge and experience they enable. In doing so, we hope to shed new light on the wider social relations these practices are embedded in as well as on the intertwining of religion, politics and science in the New Age and modern Paganisms.
Cette UE n'est rattachée à aucune formation de master.
- Contacts additionnels
- -
- Informations pratiques
Webinar (uniquement en ligne)
Webinar, monthly, Tuesdays 16h-18h
28 janvier
26 février
25 mars
22 avril
20 mai
17 juin
- Direction de travaux des étudiants
sur rdv
- Réception des candidats
- -
- Pré-requis
à partir du niveau Master 1, auditrices et auditeurs libres bienvenues
Attention !
Vous ne pourrez pas accéder à ce séminaire sans avoir préalablement déposé une demande via le lien suivant
(une demande est nécessaire pour chaque séminaire auquel vous souhaitez participer, merci de déposer la demande au plus tard 72 heures avant le début de la première séance) :
https://participations.ehess.fr/demandes/__nouvelle__?seminaire=853.
-
EPHE
54 bd Raspail 75006 Paris
2nd semestre / mensuel, mardi 16:00-18:00
du 22 octobre 2024 au 10 juin 2025
Nombre de séances : 18- 22.10.2024 (14:00-18:00)
- 05.11.2024 (10:00-12:00) Campus Condorcet
- 12.11.2024 (10:00-12:00) Campus Condorcet
- 19.11.2024 (14:00-16:00)
- 26.11.2024 (14:00-16:00)
- 06.11.2024 (9 :30-17 :30) , Auditorium de l’INHA, 2 rue Vivienne 75002 Paris
- 03.12.2024 (14:00-16:00) séance virtuelle
- 17.12.2024 (14:00-18:00)
- 07.01.2025 (14:00-18:00)
- 21.01.2025 (14:00-18:00)
- 04.02.2025 (14:00-18:00)
- 04.03.2025 (14:00-18:00) séance virtuelle
- 18.03.2024 (14:00-18:00)
- 01.04.2025
- 29.04.2025 Séance virtuelle
- 13.05.2025
- 27.05.2025
- 10. 06. 2025 (14:00-18:00)